David Douglas and Romancing the Natural World

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Here lies Master David Douglas – an indefatigable traveler. He was sent out by the Royal Horticultural Society of London and gave his life for science.” And on the second bronze tablet there is a quote by Virgil: “Even here the tear of pity springs, And hearts are touched by human things.”- – David Douglas Memorial, slopes of Mauna Kea, Hawai’i.

I’m knee deep in writing a futurist novel set in Kauai that echoes and references the Scottish naturalist David Douglas (as in the Douglas Fir) who traveled to and collected plants from the Pacific Northwest and was finally murdered on the slopes between Mauna Kea and Kilahuea in Hawai’i. In the middle of the 19th century, perhaps caught up in the fever dream of imperialism, and the wake of the Romantics they read in school when coming of age, broke but well-educated young British naturalists were sent out into the world to document and collect all the plant and animal species in foreign lands. You can see the very tip of the vast collection displayed in the British Natural History Museum, where there is no mention of Douglas (to the dismay of his handlers, despite being an avid journal writer, he did not write papers) but statues and busts of Darwin and Wallace and other naturalists and scientists from the western canon that modern science draws from. Writers, artists, and certainly romantics, they were the guides of the old world to the new. But were they scientists? Poets? Is there anything more poetic than being sent on a quest and giving “your life for science”? But isn’t the romance supposed to be a foil to science, which depends on the objective? Or is being “objective” just another fantasy? Did what these naturalists chose to see, to document and bring home, inform or further distort the British vision of itself as the center of the world and the keeper of all knowledge. Many of the birds found in the Natural History Museum were collected to extinction (apologies were everywhere next to displays- oops!). David Douglas was found dead at the bottom of a pit, gored by a bull, near an active volcano.

In The Inferno, Dante is guided through hell by the poet Virgil. “Even here the tear of pity springs, And hearts are touched by human things.” Who is guiding us now through this world, and where are we headed?

On Gravity and light

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“The rope of you and me / we were placed / on a one-way worry.
But the whirling / centrifuge- raveled / the body into a looped trap.

This moving prison-path / This self-circling / I couldn’t wait.
Yet now, time is too short, / Now I understand / prey waits for me.” – from End of the Light, Shui Tsang


Within the acceleration of evolution, extinction, and forced migration brought on by Climate Change and technology, gravity is the one constant. Like poetry, gravity pulls us both to the earth and as orbiting bodies, to each other. Each time we see a canyon, an eroding coastline, a seedling take shape or our grandmother’s face, we are witnessing how gravity takes form in the beauty and tragedy in our lives. Much like our dreams, gravity can bends both time and light. Despite the inevitability of gravity, we often try to ignore it, fight it, challenge it, or lament it. As planets circle within a galaxy, we circle each other and have the potential to pull each other down or form something new, and better. In his poem “Gravity”, Galway Kinnell reminds us not to blame gravity, which cannot recuse itself:

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“If the pilot ejects one second too late,
if the condemned man shrinks at seeing
the trapdoor give way, if the man who stands
with fire at his back and a baby in his arms
hears the near neighbors cry,
“Drop her! Don’t worry! We’ll catch her,”
if the juggler gets behind in her count
and the bright object flies past the spot
where the other hand was to snatch it,
gravity cannot pause to rectify matters.” -from Gravity, Galway Kinnell